Archive of ‘Trauma’ category

Raising Awareness of Mental Health in the AAPI Community

May is recognized as Asian American and Pacific Islander (AAPI) Heritage Month and Mental Health Awareness Month. These two observances provide an opportunity for us to reflect on the unique challenges faced by the AAPI community when it comes to mental health and well-being.  The intersection of AAPI Heritage Month and Mental Health Awareness Month is significant because mental health is an essential aspect of overall health and well-being, and it affects everyone, regardless of cultural background.  For the AAPI community, Mental Health Awareness Month is particularly important as there can be cultural barriers to seeking mental health support.  In this blog, I would like to discuss some of the unique mental health challenges faced by the AAPI community.

The COVID-19 pandemic has had a disproportionate impact on AAPI mental health, with a rise in anti-Asian hate crimes and xenophobia causing increased anxiety, depression, and trauma.  Even before the pandemic, AAPI mental health was already a concern due to various factors such as racism, discrimination, and acculturation stress.  However, research shows that many AAPI individuals are less likely to seek mental health help or utilize mental health services among other racial and ethnic groups.  According to the Substance Abuse and Mental Health Services Administration (SAMHSA), AAPIs have the lowest utilization rates of mental health services compared to any other racial or ethnic group in the United States, only 8.6% of AAPIs with a mental illness sought treatment in 2019. 

There are many mental health challenges that impact the AAPI communities.  Some of these challenges include:

Stigma

In many AAPI cultures, mental health issues are often viewed as a personal weakness or a family disgrace. This stigma can make it difficult for individuals to seek mental health care.  One factor contributing to this stigma is the cultural emphasis on “saving face” and maintaining a positive image.  “Saving face” in Asian culture emphasizes the importance of maintaining harmony and avoiding confrontation, embarrassment, or shame.  The pressure to save face can have negative effects on mental health.  In some cases, individuals may feel compelled to hide their emotions or difficulties, which can lead to feelings of isolation and loneliness. The fear of losing face or being seen as weak may also prevent individuals from seeking help for mental health issues or from expressing their emotions in a healthy way.

Language Barrier

The language barrier is a significant issue for AAPI individuals seeking mental health services. Many AAPI individuals are not proficient in English, and may have difficulty communicating their mental health concerns to healthcare providers who do not speak their native language. This can lead to misdiagnosis, inadequate treatment, and other negative outcomes.  AAPI Individuals often find it difficult to find mental health professionals who understand their cultural background and experiences.  Some AAPI individuals may not have access to mental health resources in their native language or may not feel comfortable discussing mental health issues with a mental health professional who does not share their cultural background.

Cultural Beliefs and Values

Collectivism is often emphasized in many AAPI cultures, which places a strong emphasis on family and community ties. This can manifest in a sense of obligation to one’s family and community, as well as a willingness to prioritize the needs of the group over the needs of the individual.  This can create a sense of pressure to conform to societal expectations and norms, which may include downplaying or ignoring mental health concerns. This can make it difficult for individuals to seek help for mental health issues as they may fear judgment, shame or that seeking help may be perceived as a weakness or failure of the family or community as a whole.  In addition, there may be a cultural belief that mental health issues should be kept within the family or community and not discussed outside of it. This can lead to a lack of awareness of mental health resources outside of the community and a reluctance to seek help from mental health professionals who are not familiar with the cultural background and beliefs of the AAPI community. 

Lack of Culturally Competent Providers

AAPI individuals may be hesitant to seek treatment from mental health professionals who are not familiar with their culture or may not understand their experiences.  Furthermore, there may be a shortage of mental health providers who are trained to understand and address the unique mental health needs of AAPI individuals.

Historical Trauma 

AAPI individuals may also experience intergenerational trauma related to historical events such as war, colonization, racism, discrimination and forced migration.  These traumas can have a lasting impact on the mental health and well-being of AAPI individuals and their families, often leading to symptoms such as anxiety, depression, and post-traumatic stress disorder (PTSD).

Model Minority Myth

The “model minority” stereotype that portrays AAPI individuals as successful and high-achieving can create pressure and stigma for those who may be struggling with mental health issues.  The model minority myth can lead to dismissive attitudes towards the mental health struggles of AAPI individuals.  The model minority myth can also create a perception that AAPI individuals do not face the same level of discrimination and systemic barriers as other minority groups. This can lead to a lack of understanding and support for the mental health struggles that AAPI individuals may face, such as racism, xenophobia, and cultural marginalization.

To address mental health concerns among AAPI communities, it is essential to promote culturally sensitive mental health services that take into account the unique needs and challenges of AAPI individuals.  These services may include bilingual mental health professionals, culturally sensitive therapy approaches, and community-based mental health programs.  By recognizing and addressing the unique mental health challenges faced by AAPI individuals, we can improve mental health outcomes and promote overall health and well-being.  It is important for individuals within the AAPI community to prioritize their mental health and seek help when needed.  It is important to have mental health care providers who are culturally competent and able to understand and respect the unique cultural values and beliefs of AAPI communities so that the individuals seeking help will feel seen, heard and understood.  This can help create a safe and supportive environment for individuals seeking mental health help, and increase the likelihood that they will continue to seek treatment and support.

In conclusion, AAPI Heritage Month and Mental Health Awareness Month are important observances that intersect in meaningful ways. By working to reduce stigma and provide culturally sensitive care, we can support the mental health of the AAPI community and build a more inclusive and equitable society for all.  Let’s use this month as an opportunity to celebrate the diverse cultures, experiences, and contributions of AAPI individuals, and to raise awareness about the importance of mental health.  


This Pathology is Not All Yours… And Why Therapy Must Consider The Cultural Milieu

Psychotherapeutic training generally includes something called Universality as a healing technique. It stems from Irvin Yalom’s germinal Therapeutic Factors for facilitating group therapy. It basically means that when humans get to hear and witness another human facing something similar to their own experience, this communality engenders a sense of validation and fosters healing. Universality, with its relational delivery, inherently addresses the isolation any human can feel amidst a problem that had felt singular.

Normalizing Responses to Societal Issues

As a trauma-informed and relational therapist who specializes in climate change grief and disaster trauma; this is of interest to me for several reasons. A dominant one is that grief and anxiety created by several ongoing collective traumas are hard to separate from their myriad effects on a single person’s psyche, which at times is simply responding to these threats, pressures, and perils. Living within a colonial, imperialistic, and capitalistic society under threat of both climate change and continual pandemic pressures is not a cakewalk. Even that sentence stresses me out! The waters we swim in matter. Our collective ills contaminate human psyches and can show up as pain, depression, anxiety, panic, and the like. Our collective diseases become individuals’ problems.

And yet, as universality would have it, a clinician understanding these ills—as best they can from the purview of the client—is paramount to good treatment. Coping strategies alone are not sufficient, normalizing the client’s response to the collective deficiencies is part of alleviation of these pressures. Normalizing in this way may look like: “yeah, this is not, or should not be, normal.” This is a bit of disclosure from the therapist– a human to a human, both part of the same culture admitting where things stand.

I don’t think I am going out on a limb to note that our culture is currently struggling. As I write this, in Texas, transgender citizens’ rights are on the line. Gender-affirming care is slated to become criminalized, at times targeting trans children’s parents with threats of abuse. Recently, trans adults were added to the list with SB1029, which targets insurance companies and providers. Abortion is banned, though it is a medical intervention that can be lifesaving. To make matters worse, bounty laws that enforce this are creating an environment that is truculent and dangerously paternalistic. Books are being banned, and educators censored. A new Don’t-Say-Gay-esque bill was proposed just last week, modeled after Florida’s, which threatens an outright book ban around anything mentioning LGBTQ+, as well as censoring classroom discussions around the same. And the effects and human impacts of a climate changed are palpable and ever-increasing–in our area, we are recenrtly off the heels of another freeze. All of this on top of year three of the pandemic and its longstanding disruptions on learning, isolation, mental health, and physical health.

When Diagnostics Are Not Enough

And listen, I am not against diagnosing one’s mental health issues. Diagnostics as a part of comprehensive therapeutic treatment can be incredibly beneficial. They can certainly aid in devising and guiding successful treatment within the therapeutic consulting room. For the client who has been struggling with symptoms; a diagnosis can provide relief, an explanation, and a framework to describe their internal state or external behavior to themselves, family, classmates, work colleagues, and friends. Diagnostics on the whole can open up lines of communication within a treatment team, creating access to intervention avenues at the school level, or equally, funnel information to a psychiatrist who can better medicate. A correct diagnosis can create ease within a family system to remove the label of Identified Patient (IP) from a child’s role and help the system see their child or sibling from a more educated and supportive perspective. 

So- we can diagnose the person inside of the room however, we must also pay mind to the collective upheavals, distresses, and systemic issues that contextualize this individual. The medical equivalent might be something like this: we have a town next to a factory that is seeping toxic waste into the town’s water supply–a large and suspicious portion of the town comes down with a respiratory disease. Diagnostics alone would create a closed loop within the local medical system, with continuous siloed individual diagnoses reporting the disease created by this substance. AND/OR; the water supply could be addressed, and toxin mitigated. This is made more complex when we consider mental health as things tend to be created by many factors– and it can be tricky to suss out the causes, and the collective fixes. But complexifying our solutions, and as collectively as possible, is exactly the medicine called for in this era.

Psychologist James Hillman said (and of note, before the internet took hold):

“Of course I am in mourning for the land and water and my fellow beings. If this were not felt, I would be so defended and so in denial, so anesthetized, I would be insane. Yet this condition of mourning and grieving going on in my soul, this level of continuous sadness is a reflection of what is going on in the world and becomes internalized and called “depression”, a state altogether in me ─ my serotonin levels, my personal history, my problem…”

(Hillman, 1996)

Trauma-Informed Care as a Path Toward Healing

I know I am outting my politics, but alas—my last two blogs have been about porn and fairy tales so that cat is already out of the bag. Let’s take the example of gun violence. I see teens and work often with parents with young children. Both demographics are widely impacted by the nations’ lack of legislation on guns and are moreover the compensatorily-devised adaptation techniques that infiltrate our learning institutions instead of real action. If a teen client comes in saying; “I have had [X many] years of Active Shooter Drills at school and I am experiencing nightmares.” Yes, we can work to shift the nightmares, ameliorate the residual fear and treat the existence of such symptoms. But resounding data is against these drills and particular practices within. Why would I simply normalize them? 

A study quoted by Everytown bleakly reports:

“Active shooter drills in schools are associated with increases in depression (39%), stress and anxiety (42%), and physiological health problems (23%) overall, including children from as young as five years old up to high schoolers, their parents, and teachers. Concerns over death increased by 22 percent, with words like blood, pain, clinics, and pills becoming a consistent feature of social media posts in school communities in the 90 days after a school drill.”

Similarly, if a parent comes in citing concern their little one is going to be soon introduced to this practice at their new school, it would be wholly inauthentic of me to ignore not just the upset this future event is inciting but to not also see this concern within the structure of the collective climate. 

I speak here from a position of activism, allyship, and a desire to move forward as clinicians with eyes open, and as collectively aware as possible. No matter the source, symptoms and their manifestations are treatable. Therapy can provide meaning-making, the healing relationships can be sturdy-ing, and its structure and techniques can actively reify the resilience, connectivity, and vibrancy of the Self. If you love data, therapy has been shown in many forms to change the brain’s structure, namely in the frontal and temporal cortex, which enables more integration, processing capacity, and regulation of neural symptoms. When under the care of a trauma-focused and trained practitioner; trauma can be reprocessed to repair mental injuries from not only the initial trauma(s) but also any newer experiences that have been neuropsychologically linked up with the traumatic experience. EMDR, for example, uses bilateral stimulation as an adaptive information processing technique to reprocess and restore improperly stored, fragmented memories that can otherwise create interruptive and discontented states. The de-fragmentation and integration it engenders can be deeply impactful.

Therapy is helpful, and it is more helpful when it considers itself as a tool within a structure, that keeps in mind the structure’s influence on the clients it is aiming to help. I would be doing a disservice to clients to ignore the wider lens, and I hope that in and of itself is a helping technique. 

Resources

Clients

I am not telling you to do or not do anything, but here is a list of books that have been banned in Texas.

Other clinicians

Dr. Jennifer Mullan’s Decolonizing Therapy model provides trainings for Politicizing your Practice



Coping with a Changing Climate

Managing Eco Anxiety, Climate Grief, and Climate-Related PTSD

Author’s Note: When I first wrote this blog post, I did not realize just how much the start of this month would feel like a reminder of February two years ago. Experiencing new extreme weather events, or simply experiencing reminders of past events, can precipitate an increase in symptoms. Please don’t hesitate to reach out for help as needed in the days and weeks ahead.

This February marks the two year anniversary of Winter Storm Uri, in which millions of Texans experienced a threat to meeting their basic needs for safety and survival, and hundreds of families experienced losing a loved one. Many Texans may find they continue to experience symptoms of grief, anxiety, or PTSD following these events. For me, I grieve when I pass by the now-dead grapefruit tree that once provided fresh fruit for me and my neighbors this time of year, a reminder also of the many lives lost, and I feel anxious whenever I receive another text from ERCOT requesting that we conserve energy, hear a weather report calling for an extreme cold snap, or encounter a news story about another climate disaster.

Ecoanxiety and Climate Grief

Over the last decade, mental health experts have developed new terminology to help us understand the impacts of our changing climate on our mental health. The American Psychological Association (APA) defines ecoanxiety as a chronic fear of environmental doom–watching the effects of climate change and worrying about the future for oneself, one’s children, or future generations.[1] Climate grief, also called ecological grief or eco-grief, is the emotional response to losses or anticipated losses due to environmental change (including, but not limited to, loss of species, loss of ecosystems, and loss of meaningful landscapes). [2] Younger people, including children, adolescents, and young adults, are more at risk of experiencing ecoanxiey and climate grief. Teachers, parents, individuals who work closely with the natural world, and members of Indigenous communities are also uniquely affected.

Climate-Related PTSD

Research indicates that extreme weather events, such as Winter Storm Uri, are followed by increased rates of mental illness.[3] By some estimates, 30% – 40% of disaster survivors develop symptoms of post-traumatic stress disorder (PTSD). Following Hurricane Harvey, one study found that 46% of Houston-area residents developed PTSD symptoms and more than half of the study’s participants had increased symptoms of anxiety. Individuals who have survived multiple extreme weather events are more likely to develop such symptoms.

How to Cope with a Changing Climate

Whether you’re experiencing ecoanxiety, climate grief, or climate-related PTSD, there are many steps you can take to help yourself cope:

  • Control what you can: work with family and community members to develop an emergency plan and take simple steps to improve your disaster preparedness.
  • Develop and maintain social connections: invest in your personal support network and develop community resilience by getting together with neighbors and other like-minded people.
  • Talking about it helps: find a place to discuss feelings and allow yourself to grieve.
  • Spend time in nature: allow yourself to experience the positive mental health benefits of time spent outdoors.
  • Take action to address climate change: becoming more informed about climate change, and finding ways to take action in your community can help mitigate the negative mental health effects.
  • Take care of your mental health (before and after disaster strikes): attend to your mental health needs by reaching out to a mental health care professional when you’re in need of support. SAMHSA runs a free and confidential 24-hour Disaster Distress Hotline; you can call or text 800-985-5990.[4]

Talking to Kids about Ecoanxiety and Climate Grief

Kids pick up on what’s happening in the world around them, and young people are disproportionately affected by ecoanxiety and climate grief. If you believe your child is experiencing ecoanxiety, climate grief, or climate-related PTSD, you can help support them in the following ways:[5]

  • Pay attention when your kids are worried.
  • Listen. Ask questions about what they already know. Try to understand what their worries are.
  • Don’t dismiss their feelings or worries with phrases like “everything’s fine.”
  • Do reassure them that you will do everything you can to keep them safe and make the world a better place.
  • Follow-up: take action towards disaster preparedness and to prevent climate change in your community and find developmentally appropriate ways for your child to become engaged as well.
  • Reach out for extra mental health support as needed.

References and Additional Resources

[1] APA’s MENTAL HEALTH AND OUR CHANGING CLIMATE: IMPACTS, IMPLICATIONS, AND GUIDANCE March 2017.

[2] Is climate grief something new? by Summer Allen (apa.org) Feb 19, 2020.

[3] “It’s destroying me”: Storm after storm, climate change increases strain on Texans’ mental health by Erin Douglas (Texas Tribune) Sept 8, 2022.

[4] How to care for your mental health in the age of climate change and worsening natural disasters by María Méndez (Texas Tribune) Sept 8, 2022.

[5] How To Talk to Your Kids About Climate Change Anxiety by Dr Robin Cooper (APA) Apr 22, 2022.


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