Archive of ‘Mindfulness’ category

Definition of Mindfulness

Definition of Mindfulness

In my previous entry, I critiqued Mindfulness’s rise in the West. Today I will provide some working definitions of Mindfulness, explain its core principles and virtues, and enumerate some of the benefits of regular practice.

By: Andrew Wade, LMFT-Associate Supervised by Nadia Bakir, LMFT-S

By: Andrew Wade, LMFT-Associate
Supervised by Nadia Bakir, LMFT-S

Spiritual Context

While mindfulness meditation was conceived within the religious and philosophical context of Eastern spiritual traditions, it is not unique to them. Other faith traditions, including Judeo-Christian and Islam, as well as secular ones, have contemplative practices as part of their story too. Regular practice has shown to enrich and strengthen one’s spirituality, but there is nothing inherently religious in cultivating mindfulness.

Toward a Uniform Definition of Mindfulness

There is little consensus regarding its definition, however. John Kabat-Zinn, an author and advocate of the mindfulness movement in the West, defines mindfulness as “maintaining a moment by moment awareness of our thoughts, feelings, bodily sensations, and surrounding environment.” Another leader in the field and the Education Director at U.C.L.A.’s Mindfulness Awareness Research Center, Diana Winston, defines Mindfulness as simply, “paying attention to our present moment experience with openness, curiosity, and a willingness to be with what is.” These definitions are similar, but Diana’s includes a more explicit intention in approaching practice, in naming curiosity and openness as defining features.

A common thread tying together all definitions of mindfulness is that it does not endorse any particular modality of experience; rather it embraces the totality of existence, from the simplicity of the breath, to the most complicated thought. Mindfulness is about opening up to experience – to connecting with the vital force of existence within us and without. It purports that all experience is valid and real; we observe it without judgment or critique or rumination.

How to Practice Mindfulness Meditation

How do we do it? Begin by setting an intention. You might say, “Today I intend to focus my attention on the breath.” With more practice, you might intend to cultivate a particular virtue of Mindfulness, such as forgiveness, generosity, or loving-kindness. Practice in a quiet room on a comfortable chair or meditation cushion where you will not be interrupted. Sit with an upright posture but not so erect you cannot relax. Close your eyes and rest your hands comfortably on your lap. Use your breath to anchor your experience. Feel your stomach expand and contract, or focus on the sensation of the air traveling through your nostrils as you inhale, and subtly grazing your lip on the exhale. When thoughts or emotions or sensations arise, notice them, and gently invite yourself back to the breath. No matter how compelling they seem, thoughts and emotions are temporary, and do not reflect the totality of who we are. They are merely waves atop an ocean of near infinite depth.

Why do this? This is the training ground for the real world. A disciplined, consistent practice on the cushion facilitates a deeper connection with your breath and increased awareness of your immediate experience when navigating the complexity of life.

Mindfulness in Everyday Life

A concrete example may bring clarity. You drive by a restaurant where you once had a heated argument with your partner. When you see it, you are reminded of the argument through an image that pops in your head of the two of you yelling at each other and you are overwhelmed by the memory. The common response is to think about that image and relive the injustice and pain they inflicted upon you, and begin to consider ways of seeking retribution. You might feel guilty for these thoughts or ashamed of your behaviors. Your experience narrows as you feel trapped by a familiar story of powerlessness and anger.

Alternatively, you could approach this situation mindfully that might fundamentally shift your experience. By using the breath as an anchor, you approach the restaurant with openness and curiosity. First you might feel a wrenching sensation in your stomach, followed by an increase in body heat and heart rate, and a sense you are feeling angry, and then an image of the argument appears in your mind’s eye. You note the bodily sensation, emotion, and corresponding image as they happen by remaining grounded in your breath; you name each as it arises, “gut-wrenching, heat, emotion, image,” without attaching a story or judgment about them. In doing so, you maintain an open field of awareness in which new experiences may arise, including compassion, generosity, and forgiveness.

I invite you to take twenty minutes a day to practice Mindfulness meditation for an entire week. After each sit, write down common themes or challenges in your practice and see how they change over the week. You will learn something everyday. You can do it!

Definition of Mindfulness

 


A Critique on Mindfulness in the United States

Our culture is increasingly saturated with the word mindfulness. We use it so frequently and in so many different contexts that we obfuscate its meaning. Companies, authors and individuals have begun to capitalize on the word’s positive connotation by attaching it to their products and ideas, much as they have with the words, all natural, artisan, and organic. Mindfulness is packaged as something you can buy. It appears that the allure of internal peace and contentment is so powerful we will pay exorbitant sums to have it.

By: Andrew Wade, LMFT-Associate Supervised by Nadia Bakir, LMFT-S

By: Andrew Wade, LMFT-Associate
Supervised by Nadia Bakir, LMFT-S

Mindfulness is marketed as a behavior, an attitude, and a lifestyle. There are mindfulness retreats in beautiful places. There are books on mindful parenting, mindful work, mindful eating and even mindful shopping. There are mindfulness applications for our smart phones. Teachers use the word with their students as a substitute for “be kind” or “be quiet.” There is undoubtedly a place for mindfulness in our culture, but these applications distort the meaning and complicate its purpose.

Mindfulness is a relatively new practice in the United States. Even twenty-five years ago the concept was foreign to most people and those practicing it were on the fringes of society. It was a term associated with eastern religious practices with little traction in mainstream American culture. The speed and reach of the cultural shift toward adopting mindfulness has been remarkable. The fact that some major corporations are now offering mindfulness training for their employees is a testament to the extent to which it permeates our culture.

That mindfulness has become the latest cultural buzzword is not entirely a bad thing. As it grows in popularity, more people have an opportunity to learn about the powerful positive effects a mindfulness meditation practice can have on their lives. A recent surge in academic interest shows that a mindfulness practice has positive effects on health, ranging from depression and anxiety, to memory, learning, creativity and interpersonal functioning (Shapiro 2001). There is further research showing that a meditation practice correlates with elevation in mood, positive affect, and happiness (Shapiro 2001). These findings have galvanized people and institutions to incorporate mindfulness practices in their work and personal lives. Another positive consequence of adopting mindfulness in the West is its potential to bridge eastern and western cultures. By embracing a long-term eastern tradition, we are opening ourselves up to a world beyond our borders and bridging two worlds through a shared practice.

As mindfulness sifts its way through our culture, there is reason for excitement and curiosity as well as caution and discernment. It is easy to be swept up in the fervor of the moment. In my next post, I will provide a brief history of mindfulness and explain its core principles, function and original intention. By broadening our understanding of mindfulness we are less apt to be cajoled by external forces and more capable of looking inside for the answers. Stay tuned.

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The Mind Jar: A Tool for Creating Calm in Chaos

A lot of folks talk about the need to create calm in the midst of chaos, whether that be the chaos of your mind and your thoughts, or when experiencing intense emotions that seem to take over. I’d like to share with you how to actually make one of these tools that can help you when you are feeling overwhelmed and need something tangible to help you focus and calm down.

Watch how to make a Mind Jar!

Optional blurb to place on your Mind Jar: “A Mind Jar is a relaxation tool to use whenever you are feeling stressed, overwhelmed or upset. Imagine the glitter floating as your thoughts or emotions. When you shake the jar, imagine your head full of whirling thoughts or your body full of whirling emotions and then watch them slowly settle while you calm down.”

You can learn more about Susanna and the services she provides by visiting her therapist page.


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